Showing posts with label child abuse. Show all posts
Showing posts with label child abuse. Show all posts

Wednesday, August 3, 2011

Proclaimin' Peters!

The reason my last post consisted solely of a link to a post from The Slacktiverse was not just that I happened to like it, I also thought that it was a really useful explanation of a quirk of political thinking that's been causing me cognitive dissonance ever since I first noticed it.

For people who can't be bothered clicking through (or who did, and found it a massive and intimidating Wall Of Text) the tl;dr summary is as follows. There are two primary ways that law-makers think when making policy, Erl calls them Proclamation and Policy. They can be defined as follows:
  • Proclamation:
    Law made to represent the moral stance of society as a whole. Things that we disapprove of collectively are made illegal, to symbolise our objection to this sort of behaviour. It is usually more concerned with punitive response to wrongdoing than with flow-on effects or coherent strategies. Viewed through the lens of Policy law, Proclamation can look like a very blunt instrument, concerned more with slogans and soundbites than actual results.
  • Policy:
    Law made in order to reduce the harm from specific behaviours, or to discourage behaviours considered harmful. It is usually made with a view to encouraging safe behaviour, or discouraging unsafe behaviour, rather than making a moral statement on behalf of society at large. Viewed through the lens of Proclamation law, Policy law can appear to be making inappropriate statements of right and wrong on matters that are actually legitimate personal choices (aka the "nanny-state").
Proclamation tends to be more popular at the conservative end of the political scale, and Policy at the more liberal end. Erl is at pains to point out that both approaches have their place, and that some laws (for example, the law against murder) can serve both purposes simultaneously. It's also important to remember that  I'm paraphrasing here, and if you want the full essay you should brave the link (and possibly paste the text into a word-processor to make the page-width a bit more manageable).

Hard on the heels of that post (as if on cue) Winston Peters has made a dramatic re-entrance to New Zealand politics, proposing to cut the benefits of families who refuse to cooperate with police over child-abuse cases at the same time as repealing the "anti-smacking law" if NZ First is elected this year.

On the surface, this looks like nonsense. He's proposing to simultaneously "get tough on child abusers" while removing children's legal protection from assault, as long as the person who assaults them is their parent or legal guardian. However, it's a perfect demonstration in real-world local politics of exactly the way that the diverging mindsets of Policy and Proclamation work.

The "anti-smacking law" is classic Policy-type law. For one thing, the name "anti-smacking law"  is a misnomer, invented by (arguably "Proclamationist") media to sell more papers. The law change didn't actually criminalise smacking your kids, as most people understand it. What it did was to remove the defense of "appropriate discipline" if you got charged with assault as a result of smacking your kids. The distinction is important, because most people who smack their kids don't end up in court being charged with assault as a result. Generally speaking, something has to be pretty horribly wrong before that happens.

The law-change was less about making a "statement" that New Zealand was anti-smacking, though it was (somewhat unhelpfully) portrayed as such, and more an attempt to fix the fact that people were turning up in court having done awful things to their children, and getting off on the grounds that what they had done was done in the name of discipline. It's not a statement of public morality, rather an attempt to tune existing law to make it do what it was initially supposed to do more effectively - Policy law.

However, viewed from the standpoint of Mr. Peters and his supporters (which I would argue is generally conservative and "Proclamationist") this would constitute "social engineering" and governmental meddling in the fundamentally private sphere of family life, and a parent's right to govern that family as they see fit.

As for the second part of his proposal, once we've established that Mr. Peters approaches contentious public issues largely from the perspective of Proclamation-making, that's easy enough to understand. The first factor is that it's punitive. It's not interested in figuring out what contributes to child abuse, or reducing any of those factors once they're established. It's a plan to Smite Evil People. 

The second factor (and I think, the most telling) is the specific tactics and circumstances mentioned in his plan - cutting off the benefits of people who fail to help the police in child abuse cases. That's a direct reference to a specific set of circumstances that happened in new Zealand recently, and caused significant public anger, not an attempt to address child abuse more generally. It also neatly includes a "people on benefits are evil child abusers" subtext, as it's not clear what Winston Peters intends to happen to people who are fully employed and refuse to cooperate with the police.

Of course, explaining why a statement makes sense to the person who made it doesn't actually mean that it does make sense in terms of the real world. So, what are the likely real world effects of Mr. Peters' proposals?

Well, that's where they seem to fall to bits, unfortunately. Let's look at the first part - the benefit cutting. If the dramatic increase in domestic violence after the Christchurch earthquake and the correlation of spikes in family violence statistics with Christmas and major sporting events is anything to go by, people who behave violently towards their families seem to be people who don't deal well with stress or intense emotions, and who terrorise their families at least in part as a way of spreading negative emotions around to "share the load". I would also assume that families being asked to cooperate with the police around a case of child abuse are by definition at risk of further domestic violence.

So what Winston Peters is proposing is to directly target people who respond to stress by attacking the people close to them, and place them under further stress by significantly reducing or completely eliminating their income. This does not seem like a good idea to me. Let's be clear, I'm not in any way attempting to justify the behaviour of domestically abusive people or to claim that they're not responsible for their own actions. However, getting abused people away from the abuser is not as easy as it might seem on the surface, and people stuck in these situations are going to be far worse affected by this kind of measure than the person who's doing the beating.

As for the second proposal - reinstating "necessary discipline" as a defense to a charge of assaulting a child - I don't think it bodes well either. For one thing, it'd mean some abusive parents being able to legally justify their actions if caught, but there's another angle to it as well. Because Winston Peters habitually speaks from a Proclamatory viewpoint, this move needs to be viewed in that way  - in terms of the message he wants it to send. The message in this case, is that "good" child-smacking is OK.

The problem here is that "good" child-smacking (as opposed to child abuse or assault) is not clearly defined. Humans are creatures of habit, and habits are subject to drift. What happens if a person who is in the habit of physically disciplining their child loses their job and begins to drink heavily? Or becomes addicted to another drug, particularly one that correlates strongly with aggression? I suspect that what happens is that the habit persists, but the level of control and perspective becomes skewed - the parent starts to hit harder and with less provocation. As with a growing substance problem, I can see how the person in an example like this could fail to see their behaviour as problematic until it became extreme.

In summary, I think Winston Peters' recent announcements are probably not just a populist power-grab. I suspect he probably does view law in terms of Proclamation, and genuinely feels that sending messages is an important thing to do. That said, I don't believe that changes the fact that his proposals are at best short-sighted, and at worst disastrously irresponsible.

Friday, July 22, 2011

The Society for Cruel and Inhumane treatment of Kitten-Burners

Cases of child abuse, and particularly cases of child abuse that end in the deaths of small children are big news here in New Zealand. They stir up a huge amount of public opinion, and due to the glories of social networking this means that my Facebook news feed is occasionally dominated by my internet-friends (as opposed to actual-friends) signing up to sites and events like this one.

Now, that link will only work if you're on Facebook, so for those who aren't (or can't be bothered to click through) here's a brief rundown on where it goes: Norefjell Davis is a 36-year old woman who was sentenced earlier this month for killing her 2 year old daughter in a particularly horrible way.

The Facebook "event" I've linked to is an attempt to prevent her from being eligible for parole, and in fact an attempt to somehow get judges to give people convicted of this kind of crime mandatory life sentences. It's also full of the usual rage and hatred that random people on the internet feel entitled to dish out, including the traditional "hanging's too good for 'em" and "if I had a chance I'd rape/torture/murder/lynch that awful person" sentiments, and the classic "how dare our culture let people like this get away with their crimes" plaint.

When I see this stuff, it creeps me out on a number of levels.

Firstly, it's just not very smart. The whole point of our legal system is that it can't be swayed by random people on Facebook. Just imagine, for a second, if these people actually had the power they think they have - anyone who was publicly unpopular for some reason would be virtually guaranteed to have an unfair trial.

People can already get convictions overturned on the basis that the jury was biased against them from the start - and if judges, juries or parole boards started listening to Facebook petitions, that would happen all the time. Anyone who could afford a sharp enough lawyer (and in this case that would simply mean "not currently dead") would be basically unconvictable.

I understand that people are very angry about this woman's actions, but that's part of what worries me. See, there's a reason why Schopenhauer, in his 38 Ways To Win An Argument said:
"Make your opponent angry. An angry person is less capable of using judgement or perceiving where his or her advantage lies."
Basically, angry people - particularly angry people en masse - are stupid, and it's best not to have legislation and public policy dictated by stupid people. This is why it always annoys me when the media get in the faces of victims of crime on the court-house steps, incidentally. I think people should be given a chance to get back in their right minds before being forced to give a public opinion they'll end up feeling obliged to stick to later.

One of the things that this particular angry mob is currently ignoring is that "our culture" (whatever that means) has already given the judiciary the power to deal with people who kill children. Killing people is always against the law, and children equally if not more so. If caught and convicted, people who do these things are sentenced to jail terms. That's how a legal system works.

Judges are already entitled to pronounce whatever sentence they feel is appropriate for the crime (within certain bounds). That means they can, if they choose, punish people more harshly if they feel they have been particularly awful, or reduce the sentence (or the conviction) to a lesser one if they feel there are extenuating circumstances.

I'm also concerned about the source of this anger. It looks to me like a case of what the Slacktivist called "The Anti-Kitten-Burning Coalition". Specifically this refers to an organised and vocal response to a non-existent "Movement of Evildoers".

See, I'm pretty certain that no-one, including Norefjell Davis, thinks that what she did to her daughter was admirable or that the world needs more of that sort of behaviour. I'm also reasonably sure that she doesn't belong to a group who meet up on Saturdays to swap child-abusing stories, and compare notes on the best ways to murder toddlers. I'd even go so far as to speculate that while she was in the process of bashing her daughter, she wasn't thinking about the effect her actions would have on public perceptions of her and people who commit similar crimes or the length of the prison sentence she'd be likely to face if she got caught.

There is a mythical creature referred to in the field of economics which is known as the Rational Consumer. A Rational Consumer is someone who does all of their spending entirely rationally with the goal of "maximising utility" (for non-economists, the closest idiomatic approximation is "getting the most bang for your buck"). Now, while I won't deny that doing some cost-benefit analysis in the supermarket is a good idea, I think that if we're totally honest most of us will admit that that's not how we work 100% of the time. We make choices for non-rational reasons enough of the time that there is advertising specifically designed to appeal to us on that basis.

My point is that all of the people clamouring on the Facebook event that if Norefjell Davis "didn't want children she should have kept her legs shut", or screaming for harsher sentences to deter other potential child abusers, are assuming that people who commit crimes perform an entirely rational cost-benefit analysis before they do so. This is nonsense, particularly in the case of people who commit violent crimes.

Moreover, if we look more deeply at the specific factors surrounding Davis's crime, we see something far darker and nastier than a simple case of an evil woman who needs to be punished. We see someone who was in an abusive relationship with a man many years her senior (if you're thinking "Well, why didn't she just leave him then?" go here, and then come back wiser.) We also see that both of them had abused both alcohol and methamphetamine (aka "those ANGRY drugs") for an extended period.

So, are we looking at a Rational Criminal who decided "Well, I want to bash my daughter to death, and the jail term won't be too bad - what the hell, let's do it!" or are we looking at an angry, stressed, mentally unbalanced person with a severe emotional detachment from her child and her situation in general? Because if we factor in a total lack of normal emotional attachment to her child, and severe emotional control issues, launching an assault of that kind looks less and less like a rational conscious action, and more and more like the reflex of a wounded animal biting who or whatever comes within reach.

Once we look at the situation from that perspective it becomes a simple either-or. Either someone had to to intervene in that family in some way, or either Davis or her partner were eventually going to attack that child for some reason. And since killing a child is trivially easy for an adult, even by accident, the outcome of that was always going to be horrible.

Let me make something abundantly clear. I think that what Norefjell Davis did to her daughter is terrible. I think it's tragic that a young child died in such a horrible way, and was betrayed by someone in such a trusted position. She shouldn't be excused responsibility for that, and importantly,  I don't think she has been.

However, I also believe that the Society for the Cruel and Inhumane Treatment of Kitten-Burners are after something different from justice. They  want revenge for the assault against their principles, and above all they want their righteous anger to remain intact.

Why do they need the anger? Because it's that righteous fury that protects them from the realisation that, in almost all cases, violent child abusers are made, not born. And if that's the case, then the appropriate response is not "How dare she?!" but rather "There but for the grace of God, go you or I."